Why He Opens the Album Here

Bad Bunny doesn't ease you in. NUEVAYOL hits first, and it hits with purpose.

The track opens by sampling "Un Verano en Nueva York" by El Gran Combo de Puerto Rico — one of the defining salsa records of the 1970s, sung by Andy Montañez. That song was about Puerto Ricans arriving in New York and making it theirs. Benito is picking up that thread fifty years later.

This isn't nostalgia for the sake of it. It's a statement about where Puerto Rican culture comes from, what it survived, and what it's still fighting for. The album is called Debí Tirar Más Fotos — I Should Have Taken More Photos. The whole record is about memory and place. NUEVAYOL is the entry point: this is where the story starts, in the streets Puerto Ricans built in New York.

The title itself is the name. Not New York. NUEVAYOL — the Spanish-phonetic version, the way it sounds when your grandmother says it. That choice tells you everything about whose perspective this album is told from.

Renell Medrano and the Visual Language

The visuals aren't incidental. Bad Bunny brought in Renell Medrano, a Dominican-American photographer and director known for intimate, high-grain work that feels more like memory than music video.

Medrano's style fits the album's whole logic. These aren't polished, art-directed shots. They're warm and textured — the kind of images that could have been pulled from someone's shoebox of family photos. Which is exactly the point. Debí Tirar Más Fotos. The photos you didn't take are the ones that feel most real in retrospect.

The combination of that visual register with the El Gran Combo sample sets the tone immediately. You're not watching a music video. You're watching someone reconstruct a world — the world Puerto Rican families built in New York across generations — before it disappears or gets priced out or gets forgotten.

Medrano has worked with artists who operate in that same space between documentary and art. Here she's serving a specific argument: that this community's life is worth documenting, and that the documentation itself is an act of resistance.

Two Celebrations, Two Americas

Two moments in the video sit next to each other on purpose.

First, a quinceañera — the Latin American coming-of-age celebration for a girl turning fifteen. A family ritual, a community ritual, something you throw a party for because the girl matters and the family matters and the culture matters.

Then, a Fourth of July celebration.

Those two images together are the argument. Puerto Ricans in New York aren't visitors. They celebrate both. They are American — legally, historically, actually — and they also carry a distinct culture that predates their arrival on the mainland. The quinceañera and the Fourth of July aren't in tension. They're the same family, on the same block, in the same city.

Putting them back to back is Benito saying: this is not an either/or. This is what life actually looks like in NUEVAYOL. The communities that built neighborhoods in the Bronx and Spanish Harlem didn't choose between identities. They held both.

Tito Kayak and the Political Thread

Around the two-and-a-half minute mark, the video references Tito Kayak — a Puerto Rican environmental and political activist known for climbing things and planting flags. Literally. He's hung Puerto Rican flags from the Statue of Liberty. He campaigns against industrial pollution in Puerto Rico. He's not a symbolic figure — he's someone who shows up.

Including him here is specific. Bad Bunny isn't just making an album about feeling nostalgic for New York Puerto Rican culture. He's connecting that culture to active, ongoing political struggle — both on the island and in the diaspora.

Then comes the harder cut: Trump immigration policy. The video doesn't editorialize heavily. It just places it there, in the sequence, next to the quinceañera and the Fourth of July and Tito Kayak. The juxtaposition does the work.

This is a community that has been here. That has celebrated here. That has fought here. And it is under pressure. That's the political argument, made visually, without a speech.

The Migration Story Isn't New

The history of Puerto Rican migration to New York goes back to the early twentieth century and accelerated sharply after World War II. By the 1950s and 60s, Puerto Ricans were one of the largest communities in New York City — building neighborhoods, running bodegas, playing music, raising families.

El Gran Combo's "Un Verano en Nueva York" came out of that world. It was a hit because it named the experience people were living. New York in summer. The city as home. The city as ambition. The city as a place you came to and then couldn't imagine leaving.

Benito is sampling that song in 2025 because the story isn't finished. The migration didn't stop. The community didn't disappear. But the pressures on it — gentrification, political hostility, the slow erasure of the neighborhoods that gave the culture its shape — are real.

The sample isn't decoration. It's a citation. He's saying: this conversation started before me, and I'm continuing it.

A Manifesto, Not Just a Song

The video closes with what amounts to a Latin manifesto — a direct message to Latin immigrants in the United States. Juntos somos más fuertes. Together we are stronger.

It's a simple line. It works because everything before it earned it.

You've seen the quinceañera. You've seen the Fourth of July. You've seen Tito Kayak on a rooftop somewhere. You've seen the immigration headlines. And now you get the close: this community exists, it has always existed here, and it is not going anywhere.

Bad Bunny has the biggest platform in Latin music right now. He could open an album with anything. He chose a fifty-year-old salsa sample and a story about Puerto Rican New York. That choice is the statement.

NUEVAYOL is three minutes and forty-four seconds. It sets the terms for everything the album argues after it. Memory is political. Culture is political. Staying is political.

And the name is still NUEVAYOL. Not New York.